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Real reasons why Hausa-dressing, culture ooze respect in Czechia, Poland and Ukraine

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By Alhassan Bala

Waking up and walking through the length and breadth in this part of the world leaves me with a feeling and understanding that Central and Eastern Europe are the most misunderstood part of Europe arising from a lot of misconceptions and misunderstanding. And these are majorly due to some factors associated with misinformation/disinformation and more importantly the African countries’ bad history and experience of colonialism by some European countries.

To set the record straight, countries like Czechia, Poland, Ukraine, Slovakia, Latvia etc did not colonize any African country. What many did not know was these countries were colonized by Russia and also occupied by Germany, Austria and Hungarian empires.

 

Czechia with pride

Proudly donning my Hausa native dressing, I visited the Central European country, Czechia, which is popularly known as Czech Republic.

I was among the 11 Journalists from 8 African countries that attended the 20th Global Security Forum 2025 in Prague, Czechia capital. I was surprised how I was respected, loved because of the way I dressed. After meeting Czechian president, Petr Pavel, one of the foreign ministry officials told me that some of the presidential officials had actually admired my dressing and they loved it.

I could remember what Czehian foreign ministry staff, Nick Ojo Omorodion, and Katerina Zykova told me to maintain my Hausa dressing because it looks good on me.

I spent four good days in Prague, the day I was leaving Prague for Warsaw I wore English. However, the Czechia foreign ministry staff were not happy that I wore a shirt and trousers. But I told them because I had two bags so I needed to be free for walking.

Before I traveled to Poland all I could see about Poland in social media had to do with racism, although I have had the opportunity to relate with a Polish woman, named Agnieszka, who I can say, is among the nicest Europeans I ever met. She also supported me with advice and also was always readily available to provide positive suggestions and ideas.

Fond Poland experiences

This northern Nigerian journalist, Alhassan continues to wear his Hausa attires on his first day in Warsaw. To my utter surprise however, the Polish were so happy with the Hausa dressing. They spoke well about Hausa people that ever lived in Warsaw and also said they dress the way I dressed and they loved it. I was informed about the department that teaches Hausa language in the University of Warsaw, which I planned to pay a visit to, but unfortunately, they were on holiday.

 

Among the people that loved my dressing well in Poland was Marcin Grodzki, who also told me never to wear English as the way I dressed (English) wasn’t nice and beautiful. Other staff of the Polish foreign ministry admired the Hausa dressing as well. It surprised them when I said aside being a fact-checker and a journalist, I am also a trained Hausa teacher who has been teaching Europeans, Americans and even some Nigerians Hausa language, because I studied Hausa/Islamic studies in FCT College of Education, Zuba before I proceeded to the University of Abuja.

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We visited another city in Poland, the name of which remains sketchy in my mind, for a concert. Some natives stopped me and we had a discussion in English. They even collected my number just because of their love for the Hausa dressing.

The deep discussion we had between Marcin, Nick, Kayode and myself, which later Marcin met me and said “Alhassan, I really love the kind of person you are and I love how you love your culture.”

I met a professor at Warsaw School of Economics with a Hausa native cap. It is a kind of cap that my late father always wore. We snapped pictures. In fact he did a selfie with me.

I really appreciate the love for Hausa attire in Poland because an incident happened in a plane from Warsaw to the airport close to the Ukraine border with Poland. A Czechian that sat with me saw my picture with native attire and told me to continue wearing native not shirt and trousers. I even showed him my picture dressed in a suit and he said “I preferred the native dressing.” I really love the discussion with him because I heard a lot not from government officials but ordinary people as well.

Ukraine of all places!

Due to the attack that happened the day before we arrived in Ukraine and based on our itinerary, coupled with fact that I left one of my bags in Warsaw, these factors convinced me to wear English for some days.

The whole number of days I stayed in Lviv I was in shirt and trousers due to my understanding as a journalist that in case of an emergency to run, it will be easier!

But in Kyiv I wore native and it was admired by local Ukrainians and officials despite the situation they find themselves in, of possible attacks, trauma of the sirens which is still on my head.

Some Ukrainian locals snapped pictures with me, while in the foreign ministry, an official specifically asked for an official picture with me because of my native attire. He told me that he loves them, as he always sees them in pictures.

I met Crimean Tatars which are Muslims and they love the dressing and also upon learning that I am a Muslim the connection became closer, that was when I chatted with them and they told me how Russia is prosecuting their brothers and sisters in the occupied Crimea.

 

The two Crimean Tatars which I met without the knowledge of Ukrainian officials didn’t even know I was a journalist until after we finished discussion and what they told me made me understand that as a Muslim most of us don’t know the situation our other Muslim brothers are facing in the hands of Russia. They are in a dire situation under the Russians.

 

At an event in Kyiv Australian ambassador to Ukraine and Argentinian ambassador to Ukraine that both served in Nigeria. They recognized me because of my dressing and also take pictures with me.

The Argentinian ambassador even mentioned Emir Muhammadu Sanusi II of Kano. She described him as very intelligent person, she said she really love the Hawan Sallah, she asked me about the recognition of Hawan Daushe by UNESCO. She was happy seeing me well-dressed in Hausa attire.

Cummulatively, my experience in these Central and Eastern European countries taught me that unlike what is being conveyed to us, some of which I cannot say all because there is no way everyone will love you. Yet, they love our African dressing and cultures. They are also people that deep inside them love culture as I see in one event called Mazowsze in Poland. It therefore behoves on every Hausa-speaking individual heading to some of these oversea countries to feel free and be proud of his native dressing. That is just what they crave and value the most.

Bala is a Founder/Editor Alkalanci, a fact-checking and media literacy platform

Opinion

The Unifier Perspective: Unifier Project Formally Contests the Evidentiary Basis of Amnesty International’s Claims Regarding the May 5 Kano Incident

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Issued by the Unifier Project, Kano State

May 7, 2026

The Unifier Project, a strategic grassroots coordination and civic engagement initiative with operational structures across all 44 Local Government Areas of Kano State, has formally and comprehensively contested the evidentiary basis, the methodological framework, and the investigative rigour of the claims recently circulated by Amnesty International regarding the unfortunate events of May 5, 2026. In a statement issued from its State Secretariat in Kano, the organisation expressed serious concern about what it characterises as a pattern of premature conclusion-drawing that privileges the velocity of digital content circulation over the deliberate, community-engaged, and forensically grounded verification processes that responsible human rights documentation demands.

The Unifier Project wishes to state unequivocally that its position in this matter is not one of reflexive institutional defensiveness or partisan political alignment. It is a principled insistence on the application of the same evidentiary standards, the same contextual rigour, and the same methodological discipline that credible human rights advocacy demands of the governments and institutions it monitors. The organisation stands firmly for truth, due process, and the protection of community peace, and it is precisely those values that compel it to challenge characterisations of the May 5 incident that, in its assessment, rely disproportionately on fragmented viral content and speculative interpretive frameworks rather than verified, independently corroborated, and contextually grounded investigative evidence.

The incident of May 5, 2026, as assessed by local security institutions, community stakeholders, and civil society organisations with direct knowledge of the affected communities, involved individuals and groups with longstanding criminal histories, territorial disputes, and inter-factional rivalries whose origins significantly predate the current administration and whose dynamics are embedded in the specific social and geographic conditions of the communities in which they operate. The Unifier Project maintains that any credible and responsible investigation of events in these communities must engage substantively with this documented local context before advancing conclusions about political motivation, institutional complicity, or state-level orchestration. To assign political causation to events whose most proximate and most documented explanation is criminal confrontation, in the absence of forensic evidence establishing direct operational linkages between political decision-making and the conduct alleged, is to substitute analytical convenience for investigative integrity.

The organisation draws particular attention to the documented policy commitments of the Kano State Government as a body of institutional evidence that any serious investigative framework is obligated to engage with rather than treat as irrelevant background. The administration has pursued a structured, programmatically defined, and resource-backed approach to addressing youth restiveness and street violence through the Safe Corridor initiative, a rehabilitative framework explicitly designed to create pathways for the social reintegration, vocational empowerment, and psychosocial recovery of vulnerable young people previously associated with organised criminality and street violence. The internal coherence of any allegation of state-sponsored violence must be evaluated against the totality of a government’s documented institutional behaviour. An administration that has invested public resources, political capital, and programmatic infrastructure in a deescalation framework of this scope cannot credibly be implicated, without compelling forensic evidence, in the simultaneous engineering of the very instability that its own institutional architecture is demonstrably designed to eliminate.

The Unifier Project also draws attention to the broader governance context within which the events of May 5, 2026, must be situated. The Kano State Government is currently implementing its most ambitious development budget in the state’s recorded history, a N1.477 trillion appropriation for 2026 with 68 percent directed at capital expenditure spanning education, infrastructure, healthcare, and social protection. It has invested over N800 million in youth empowerment programmes benefiting more than 5,300 young people across the state, disbursed over N334 million directly to 6,680 women entrepreneurs across all 44 local government areas, and deployed 2,000 trained Neighbourhood Watch operatives as a community-centred security intervention explicitly designed to reduce violent confrontations and strengthen civilian-security cooperation at the grassroots level. These are not abstract policy commitments. They are documented, verifiable, and independently assessable institutional actions that constitute the operational context within which any characterisation of this administration’s relationship to violence and instability must be rigorously evaluated.

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With respect to the methodological concerns that this incident raises for the broader practice of international human rights monitoring, the Unifier Project wishes to articulate clearly the evidentiary standards that it considers non-negotiable for any responsible investigative conclusion regarding events of this nature. These include credible forensic evidence establishing verifiable operational linkages between institutional decision-making authority and the specific conduct alleged, verified intelligence assessments from recognised and accountable security structures with direct knowledge of the affected communities, a demonstrated and documented understanding of the longstanding rivalries, territorial histories, and criminal network dynamics operating among youth groups in the specific localities concerned, and independent on-the-ground verification processes that meaningfully engage traditional authorities, community leaders, civil society organisations, and relevant law enforcement institutions before conclusions are formed and publicly disseminated. Without these foundational standards, investigative outputs risk functioning not as instruments of accountability but as mechanisms of institutional narrative-building that may, whether intentionally or otherwise, distort rather than illuminate the complex realities they purport to document.

The organisation further notes that the long-term credibility and institutional authority of global human rights bodies depend critically on the perceived consistency, proportionality, and methodological evenhandedness of their monitoring activities across different regions, different administrations, and different categories of political actor. Investigative patterns that appear to apply differential evidentiary thresholds or differential levels of scrutiny to different communities generate, among those communities, a perception of selective activism that is difficult to distinguish from politically motivated monitoring, and that ultimately undermines the culture of civic accountability that responsible human rights organisations exist to strengthen rather than selectively deploy. The Unifier Project does not raise this concern to deflect legitimate scrutiny. It raises it because the integrity of international human rights advocacy as a global public good depends on its practitioners holding themselves to the same standards of evidence, consistency, and contextual honesty that they demand of others.

Kano State is a community in active, measurable, and documented transformation. Its urban renewal programmes, governance reforms, public sector modernisation initiatives, and community stabilisation efforts represent a sustained and verifiable commitment to building a safer, more inclusive, and more prosperous society for its more than 20 million residents. The Unifier Project, with its operational presence across all 44 Local Government Areas and its direct engagement with ward-level civic structures throughout the state, is positioned to affirm, from direct community knowledge, that this transformation is real, that it is generating tangible improvements in the daily lives of ordinary citizens, and that it deserves to be assessed on the basis of its documented outcomes rather than characterised through the lens of allegations that remain forensically unsubstantiated and contextually inadequate.

The Unifier Project reaffirms its commitment to civic accountability, community protection, and the defence of due process as foundational values of democratic governance. It respectfully but firmly urges Amnesty International to engage in a more collaborative, locally informed, and forensically rigorous investigative process, one that prioritises direct engagement with community stakeholders, traditional authorities, security institutions, and civil society actors with verifiable local knowledge, before issuing globally amplified conclusions whose reputational, political, and institutional consequences for the communities concerned are significant and lasting. Allegations of the gravity advanced in this instance should carry only one weight, the weight of independently verified, contextually grounded, and forensically corroborated evidence. The Unifier Project will continue to discharge its responsibility to the people of Kano State by ensuring that the state’s story is told with the accuracy, the balance, and the contextual integrity that its communities deserve.

About the Unifier Project: The Unifier Project is a strategic grassroots coordination and civic engagement initiative committed to community mobilisation, administrative transparency, civic participation, and the strengthening of socio-political unity across Kano State. With operational structures spanning all 44 Local Government Areas and active engagement at ward and polling unit levels throughout the state, the organisation serves as a community-anchored platform for informed civic advocacy, responsible public discourse, and the protection of Kano’s social and institutional integrity.

Signed:

Unifier Project, Kano State

Media and Strategic Communications Unit

May 7, 2026

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Opinion

May Day Without Meaning: The Silence of Empty Pockets

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By Comrade Lamara Garba

Every year, on the first of May, the world pauses to honour labour. It is a day known globally as International Workers’ Day, a symbolic tribute to the dignity of work and the sacrifices of workers across generations. In theory, it is a day of solidarity, a chorus of voices declaring that the worker is not invisible. In practice, however, the Nigerian reality tells a different story, one that is deeply troubling and hard to justify.

In Nigeria, May Day has become less of a celebration and more of a contradiction.

What does it mean to celebrate labour in a country where workers remain unpaid after thirty days of honest commitment? What dignity is being honoured when civil servants who sustain the machinery of governance mark the day with empty wallets and uncertain futures? The drums may beat and the banners may rise, but beneath the surface lies a quiet suffering that refuses to be ignored.

There is something deeply troubling about this situation. The worker who gives time, energy, and often health to the service of the state is reduced to a spectator in his own struggle. The day that should amplify his voice instead buries it under speeches and routine displays of solidarity.

Nigeria formally aligned itself with the global labour movement when it joined the International Labour Organization on May 1, 1981. It was a moment that promised fairness, justice, and improved working conditions. Many years later, it is fair to ask what has truly changed for the Nigerian worker.

The gap between promise and reality has only grown wider.

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Today, a litre of fuel sells at nearly ₦1,400. The cost of living continues to rise beyond the reach of ordinary citizens. In contrast, the minimum wage remains ₦70,000. This amount cannot sustain a family for even a week. It reflects a painful disconnect between policy decisions and the everyday reality of workers.

To put it simply, Nigerian workers are not only underpaid, they are undervalued.

This raises a serious question. What is the value of labour in a society that does not reward it? When effort is not matched with fair compensation, the sense of justice begins to fade. Workers become discouraged, not just with their employers, but with the system as a whole.

Then come the rallies.

Labour leaders step forward to address workers who have not been paid. They speak about unity, resilience, and hope. Yet hope becomes difficult to accept when it is not supported by action. Solidarity loses meaning when it does not lead to real change.

The labour movement is built on a simple idea that an injury to one is an injury to all. It calls for collective concern and shared responsibility. In Nigeria, however, this idea often remains only in words.

How can workers celebrate May Day without receiving their April salaries? How can there be celebration when basic obligations have not been met? This situation is not just an administrative failure. It is a moral failure.

Silence in such moments becomes part of the problem.

The real concern is not only that workers are suffering, but that their suffering is being treated as normal. The celebrations continue as if unpaid salaries are a minor issue instead of a serious violation of workers’ rights. This acceptance weakens the collective conscience and makes change more difficult.

There is also a quiet sadness in this reality. Nigerian workers continue to wake early, face daily challenges, and carry out their duties despite the hardship. Their perseverance is admirable, but it should not be mistaken for acceptance. Endurance does not replace justice.

If May Day is to have meaning, it must return to its true purpose. It should be a day of reflection and truth, not routine celebration. It should be a moment to confront reality rather than ignore it.

Perhaps the most honest way to observe this day in Nigeria is through accountability. Celebration should come only when there is something to celebrate.

At present, many workers have little reason to do so.

The responsibility lies with workers, labour leaders, policymakers, and society as a whole. The meaning of May Day must be reclaimed. It should be a day that challenges injustice and demands change.

Until Nigerian workers are paid fairly, treated with respect, and truly valued, May Day will remain a day of remembrance rather than progress. It will continue to remind us of how much still needs to be done.

Comrade Lamara Garba, a veteran journalist, was a former Chairman of the Correspondents’ Chapel of the Nigeria Union of Journalists in Kano State.

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Opinion

Kano North Must Not Get lt Wrong : Why Returning Senator Barau Jibrin CFR is a Strategic Imperative

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By Muazu A. Ishaq

In moments of electoral decision, societies are often confronted with a choice that goes beyond sentiments and party affiliation to the deeper question of consolidation and continuity versus disruption, a moment when the electorate must pause, look beyond the noise of detractors and ask a fundamental question; can we afford to make this costly mistake? For the good people of Kano North Senatorial District that moment is now, the coming 2027 electoral cycle presents such a moment one that demands careful reflection, not sentiment. The stakes are not about party loyalty or sentimental rhetoric, it is about avoiding a mistake whose consequences could reverberate for years.

The Deputy President of the Senate, Barau I. Jibrin PhD CFR, has, over time, built a record that is both visible and measurable. His re-election, therefore, is not merely about sustaining a political career; it is about preserving a strategic advantage that Kano North currently enjoys within Nigeria’s national power structure.

As the number five citizen in the country, his position offers the zone direct access to influence, opportunities, and federal preseence, assets that are neither automatic nor easily replaced.

One of the most remarkable aspects of Senator Barau’s stewardship is his deliberate investment in human capital development.
While some politicians are busy sponsoring mudslinging campaigns to tarnish his growing national image, Senator Barau has been busy building a future for Kano youth.

Recently, the first batch of his foreign-trained scholars returned home; 16 graduates in Cyber Security and Forensic Science and 10 graduates in Artificial Intelligence and Machine Learning. These are not ordinary certificates. These are the tools of the 21st-century economy, and they are now in the hands of sons and daughters of Kano North.

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Subsequent batches are on the way. This is a pipeline of excellence. Lose Barau, and you lose the architect of this intellectual revolution.

If anyone doubts the scale of Senator Barau’s grassroots reach, let them examine the events of April 19, 2026. In a continuation of his legendary mega empowerment programmes, the Deputy President of the Senate distributed 47 brand new cars and 282 motorcycles to critical stakeholders and grassroots mobilizers across the 13 LGAs in Kano North including party chairmen, party secretaries, primary school headmasters, and secondary school principals among others. This was a strategic injection of mobility and dignity into the very fabric of the zone’s leadership.

Just five days later, on April 24, 2026, Senator Barau proved that his empowerment is not a one-off event but a continuous process. He announced the continuation of yet another significant programme that was launched previous month; a cash donation of ₦100,000 each to 100 beneficiaries in every single one of the 13 LGAs of Kano North.

Taken together, these initiatives reflect a leadership approach that is both strategic and people-centered. They are not isolated gestures but components of a broader vision aimed at uplifting communities, strengthening institutions, and preparing the next generation for global competitiveness.
It is, therefore, not surprising that such a rising profile at the national level may attract political opposition and attempts at distraction.

However, elections should ultimately be guided by evidence, performance, and the long-term interests of the people not by transient narratives.
Kano North today occupies a position of relevance in Nigeria’s political and developmental landscape. This is not accidental; it is the product of deliberate engagement, years of strategic alliances, and consistent delivery. To risk losing this standing would be to step back from a trajectory of progress that is already yielding results.

The decision before the electorate is therefore clear. It is a choice between consolidating and sustaining democratic gains or starting afresh; between sustained access to national influence or uncertain repositioning. In making that choice, the people must ask themselves a simple question: which path best secures their future?

Avoiding a regrettable mistake requires clarity of purpose and fidelity to facts. The record speaks for itself. Continuity, in this instance, is not just desirable, it is essential.

As Kano North looks ahead, the imperative is to protect its voice, preserve its advantage, and ensure that the momentum of development is not interrupted. Re-electing Senator Barau Jibrin is, therefore, not just a political decision it is a strategic investment in the future of the constituency.

Muazu A. Ishaq
+2348038981655
muazuabdullahi29@gmail.com

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