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Muslims Are Brothers And One Body!

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Imam Murtada Gusau

By Imam Murtadha Gusau

Friday, Jumada Al-Ula 15, 1444 AH (December 09, 2022)

In the name Of Allah, Most merciful, Most compassionate

All praise is due to Allah, the Lord of all creation—may He extol the Messenger in the highest company of Angels and send His peace and blessings upon him—likewise upon his family, Companions, and true followers.

Dear Brothers and Sisters! This week’s (Friday) piece will In Shaa Allah be on the brotherhood in Islam.

Respected servants of Allah! Wallahi, Islam has taken every necessary measure to preserve humanity from division and discord. One of these measures is the principle of brotherhood. This principle wipes away all the differences that exist between people, like lineage, wealth, and all other qualities that people use to distinguish themselves above one another.

This is brotherhood of the closest kind.

The meaning of brotherhood as I intend it is a brotherhood based on faith and respect. It is a brotherhood that exists between a large number of people who share the same beliefs and religious identity. Allah Almighty says:

“And He has brought their hearts together. If you had spent all that was in the Earth, you would not have brought their hearts together.”

And Allah Almighty describes the believers as being brothers. He says:

“The believers are but brothers.”

The reason for their being described in this way is that they: all share the same beliefs, work towards the same goals and share the same code of behaviour.

Brotherhood can be based on belief and religious identity. This is the meaning intended when speaking about faith and other related topics. Allah the Most High says:

“The Believers are but a single Brotherhood.” [Qur’an, 49:10]

And He says:

“…so you, by His grace, became brothers.”

This verse means that they became brothers by virtue of their Islam and loved one another and were united through the greatness of Allah, so they cooperated in acts of righteousness and piety. Allah’s Messenger (Peace be upon him) said:

“A Muslim is the brother of another Muslim, so he should not oppress him, forsake him or despise him.”

Dear Brothers and Sisters! Please let’s think for a moment: Why did Islam establish brotherhood on the basis of faith and not on the basis of relationship or race?

The reason why Islam did not build its concept of brotherhood on blood relationship or race is because these two things have their basis in material considerations. Consequently, they cannot bring about a strong and united community that can resist the disagreements and conflicts that might tear it apart. This is especially true if the differences are ideological in nature or are based on beliefs and methodology. It has repeatedly been seen that blood brothers can be brought to kill one another when their beliefs or interests differ (eg: Kabilah (Cain) and Habilah (Abel)). In contrast, people who share the same faith or belief system can work together even though they come from different countries, speak different languages, or have different racial backgrounds.

The concept of the Ummah (Nation), that all Muslims are linked in one community of faith and belief, is an integral part of Islam. The Islamic Brotherhood is not based on economic interests, race, or colour. It is based on something infinitely superior: rejection of falsehood and acceptance of the Truth as revealed by the One True Allah (God). Not only is this Brotherhood based on faith, it is also a part of that faith. The Prophet (Peace be upon him) said:

“You cannot enter paradise unless you become a total believer and you won’t become a total believer unless you love each other. Shall I tell you what would increase your love? Spread the salam (peace), between yourselves.”

In one of his Hadiths, our beloved Prophet (Peace be upon him) says:

“They do not do injustice to others nor do they tolerate any injustice to themselves. In their love and concern for each other, all members of this Brotherhood are one body: when any part of the body suffers, the whole body feels the pain. When one of its organs fails, the rest of the body responds and watches over it by contracting fever.” [Muslim]

It is related by Abu Musa Ash’ari (RA) that The Messenger of Allah (Peace be upon him) said:

“The connection between Muslims is like that of a strong building – one part strengthens another.” The Prophet then showed this by interlocking the fingers of one hand with those of the other (that Muslims should remain united – thereby strengthening one another). “It is sufficient evil for a Muslim that he should look down upon his brother. The life, wealth, and honour of a Muslim are inviolable by another Muslim.” [Muslim]

And in another Hadith:

“Two brothers are likened to a pair of hands, one of which washes the other.”

Hudhaifah (RA) relates that:

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“The Battle of Yarmuk had just ended. I was walking over the battlefield among the martyred and injured with a pitcher of water. I was looking for the son of my uncle. I found him lying in blood on the burning sand. He was about to die. I asked him whether he wanted water. Unable to speak, he gestured that he did. I was just offering it to him when a groaning was heard: ‘Water! Water! Please, a drop of water!’ My uncle’s son, whose name was Harith, heard that and gestured that I should take the water to him. I hastened to the groaning one, who was Ikrimah. Ikrimah had not yet taken the pitcher when a similar groaning was heard. Refusing to take the water, Ikrimah wanted me to take it to the one groaning. When I got to that one, who was Iyash, he was supplicating: “O Allah! We have never refrained from sacrificing our lives for the sake of faith. Honour us with the rank of martyrdom (Shahadah), and forgive our sins!” Iyash saw the water but did not live long enough to drink it. I immediately returned to take the water to Ikrimah. However, I found Ikrimah also martyred (died). Then I hastened to Harith, my uncle’s son. Unfortunately, he too was lying dead on the burning sand. This is the most touching event I have witnessed in my life. It was their unshakable belief in Islam, which caused them to behave that way. It was Islam which created such degree of brotherhood among people.”

Anas (RA) reports that Messenger of Allah (Peace be upon him) once said:

“I swear by the Allah Almighty in whose power my life is, any one of you cannot be a true believer unless he desires for his fellow-brother what he desires for himself.”

Allah, The Almighty, says:

“And hold fast, all of you together to the Rope of Allah and be not divided among yourselves and remember Allah’s favour on you, for you were enemies one to another, but He joined your hearts together so that by His Grace you became brethren.” [Qur’an 3:103]

On another occasion the Prophet (Peace be upon him) said:

“The believer is friendly and easy to befriend. And there is no good in the person who does not befriend and does not get befriended.” (Ahmad)

Dear brothers and sisters! Another dimension of this brotherhood relies upon the idea of loving one another just for the sake of Allah. This idea can be exemplified by the words of our beloved Prophet (Peace be upon him).

The Messenger of Allah (Peace be upon him) says:

“On the Day of Judgment, seats will be placed around the Throne (Al’arsh) [of Allah] for a group of people whose faces resemble the full moon. These people shall not experience any fear or terror although all others will. They are the friends of Allah (Auliyah) upon whom there shall be no fear and who shall not be sad. It was asked, ‘Who are those people, O Messenger of Allah?’ The Messenger (Peace be upon him) replied, ‘They are the ones who love one another for the sake of Allah, The Exalted.’”

Prophet Muhammad (Peace be upon him) once said:

“A man set out to visit one of his brothers for the sake of Allah and Allah Almighty appointed an angel to watch over him. The angel asked the man, ‘Where are you going?’ The man replied: ‘I wish to visit my brother.’ ‘Do you need anything from him?’ asked the angel. ‘No,’ replied the man. ‘Then why are you going to visit him?’ inquired the angel. The man answered, ‘I love him for Allah’s Sake.’ The angel said, ‘Then know that Allah has sent me to tell you that Allah loves you because of your love for your brother and that He has decreed Paradise for you.’” [Muslim]

Prophet Muhammad (Peace be upon him) also said in a Hadith Qudsi:

“Allah, the Exalted, says ‘Indeed, My Love shall be bestowed upon the ones who visit each other for My Sake. Indeed, My Love shall be bestowed upon the ones who love one another for My Sake. Indeed, My Love shall be bestowed upon the ones who approach one another in humility for My Sake. And, indeed, My Love shall be bestowed upon the ones that rush to help one another for My Sake.” [Ahmad]

Please, I beg all my Muslim brothers and sisters to forgive me, as In Shaa Allah myself, I forgive everyone who offended me.

I conclude with this and send prayers of blessings and peace upon our Prophet as our Lord commanded:

“Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.” [Qur’an, 33:56]

O Allah, guide us with those whom You have guided, grant us well-being among those You have granted well-being, be an ally to us along with those whom You are an ally to, and bless what You have bestowed upon us, and save us from the evil of what You have decreed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted.

O Allah, we ask You for all that is good, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we seek refuge with You from all evil, in this world and in the Hereafter, what we know and what we do not know.

O Allah, we ask You for the good that Your servant and Prophet has asked You for, and we seek refuge with You from the evil from which Your servant and Prophet sought refuge.

O Allah, we ask You for Paradise and for that which brings one closer to it, in word and deed, and we seek refuge in You from Hell and from that which brings one closer to it, in word and deed. And we ask You to make every decree that You decree concerning us good.

Respected servants of Allah! Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

Remember Allah, the Great – He will remember you. Thank Him for His favours – He will increase you therein.  And seek forgiveness from Him – He will forgive you. And be conscious of Him – He will provide you a way out of difficult matters.

All praise is due to Allah, the Lord of all creation; may Allah extol the mention of our noble Prophet Muhammad in the highest company of Angels, bless him and give him peace and security―and his family, his Companions and all those who follow him correctly and sincerely until the establishment of the Hour.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Friday piece was prepared and sent to you from here on my admission bed in National Hospital Abuja, Nigeria. Please your kind Du’a and prayers are needed, and if Allah Almighty take my life, ask Allah please, to forgive my sins, my shortcomings and my failings, and grant me Jannatul-Firdaus.

Thanks, Wa Jazakumullah Khairan.

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Alleged Fake Presidential DG Insists Gbaja Was Aware of His Appointment

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By Yusuf Danjuma Yunusa

Prince Adeniyi Adeyemi, who allegedly paraded himself as the Director-General of the non-existent Presidential Foreign Intervention Promotion Council and Presidential Economic Advisory Council, Thursday, denied any wrongdoing, insisting that Chief of Staff to the President, Mr Femi Gbajabiamila, was aware of his appointment. ExecutiveBranch

Adeyemi, who is facing allegations of impersonation and related offences, said the matter was already before a court and expressed confidence that he would be vindicated.

He spoke on Politics Today, a Channels TV programme, through a telephone interview. Asked whether he was running away from the law, he said: “Not at all.” Politics

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Asked whether he was ready to face the law, he said: “Definitely, if I am wrong, let the court of law do that; if I am right, let the court of law do the right thing. Do you know what? Since the matter is in the court, let the court of competent jurisdiction vindicate me because I am ready to clear my name. Let the court take its course. Since my lawyers are involved, everybody will follow us, they will monitor the whole thing. Let the court of competent jurisdiction do the needful. I have a letter of appointment. However, since the matter is in the court, I won’t be able to say much about it, I am on medication. I am a bit down, I am sick.”

Asked whether he is a criminal, he said: “No, I am not a criminal. However, the court will do justice to that.”

On whether Gbajabiamila has knowledge about his appointment, he said: “Yes.”

On whether he got the confirmation of appointment through Gbajabiamila’s office, he said: “Yes, let the court vindicate all those things.”

On his message to Nigerians regarding the issue, he said: “I want Nigerians to know that, for one second, let us assume the agency does not exist, would I have the temerity, the audacity, to be going all over the country, meeting the head of ministry, department and agency, if I know that the agency does not exist, or as they allege me that I cooked up everything? No Nigerian can dare do that. I could not have summoned the courage to be going from one place to another for almost three years. Nigeria is not a banana republic.”

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Why Are We Still Paying War Prices? Nigerians Demand Fuel Price Cut as Global Oil Fall

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Fuel Pump

 

By Yusuf Danjuma Yunusa

The war drums have fallen silent in the Middle East. The Strait of Hormuz is once again open for business, and global crude oil prices have crashed back to earth, settling at $71 per barrel even lower than the pre-war price of $75.

But on the bustling streets of Nigeria, a different kind of tension is simmering. For millions of Nigerians, especially commercial drivers and commuters, the economic ceasefire has yet to arrive. While the global price of crude the primary component of petrol has dropped by over 90% from its wartime peak, the price at Nigerian pumps remains stubbornly high.

Petrol, which sold for an average of ₦750 before the war, shot up to as much as ₦1,500 during the crisis. Now, with the crisis over, it has only marginally dropped to hover between ₦1,250 and ₦1,350 per litre, leaving a bitter taste in the mouths of citizens who feel they are being punished for a conflict they had no part in.

Our reporter went to the streets of Mararaba and Abuja to speak with the men and women on the frontlines of this daily struggle the Okada riders and the motorists to ask the question on everyone’s lips: “How much have you bought fuel recently, and what price do you really want the government to reduce it to?”

At a busy bus stop in Mararaba-Karu axis, we met three Okada riders who spoke with a palpable sense of exhaustion.

Nura wiped the sweat from his brow as he recounted his daily expenses.

“Just this morning, I bought fuel for ₦1,300 per litre at a NNPC station. At the filling station by the junction, they are selling for ₦1,450,” he said, shaking his head in disbelief. “Do you know how many trips I have to make to pay for that? Before this madness, I was buying at ₦780. With ₦5,000, I could move my family and still have change. Now? ₦5,000 doesn’t even fill the tank of my motorcycle.”

When asked what price he wants the government to reduce it to, Emeka didn’t hesitate.

“We are not robots. We have families. The government should reduce it to ₦700 per litre. That is where it was. Why should we suffer for America and Israel’s fight? We didn’t ask them to fight. The war is over, so let the price come back to normal. We want ₦700 so we can eat again.”

Suleiman, an Okada rider operating in the Nyanya area of Abuja, echoed the sentiment, his voice laced with frustration as he parked his bike under a tree to escape the heat.

“I bought fuel yesterday for ₦1,400. The marketers say it’s because of ‘exchange rates’ and ‘transportation.’ But did the exchange rate crash during the war? No! When the war started and the price shot up, they said it was because of ‘global factors.’ Now the global factors are gone, but the price is still here. It doesn’t make sense to a simple man like me.”

Suleiman’s demand is precise and measured.

“I want the government to listen to us. I want them to reduce the price to ₦800 per litreI am not asking for the exact price from before, because I know things are hard. But ₦1,400 is a killer. I want ₦800. That is the only way I can survive. If they don’t, I will have to leave this job. It no longer pays.”

Isah Audu, a young rider who navigates through the traffic in the streets of Mararaba said he recently paid a staggering ₦1,500 at one NNPC filling station just to get a few litres to keep him going for the day.

“I wanted to cry, honestly. ₦1,500 and the tank wasn’t full. I had to borrow money from my friend to make up the rest. My passengers are complaining that I am increasing the fare, but what do they want me to do? Fly the bike?”

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For Isah, the price of fuel is a matter of survival.

“We are seeing the news. We see that oil is now $71 per barrel. It is lower than before the war! So why is our price still high? It is an insult to our intelligence. The government should reduce the pump price to ₦650 or ₦700. That is the true reflection of the market. If they don’t, they are telling us that our lives do not matter.”

While the Okada riders speak of survival, the motorists speak of managing a household on a burning budget. We spoke to two women whose cars have become a burden.

Isa bella said she has had to drastically cut down on her driving.

“I now buy fuel in ‘units.’ I went to the station yesterday and bought ₦10,000 worth of petrol. The meter read that it was at ₦1,250 per litre. I looked at the pump and almost drove away. But where would I go? I had to buy it because I needed to take my children to school and get to work. Before the war, that ₦10,000 would have almost filled my tank. Now, it’s just a pittance.”

Isa bella who represents the many middle-class women struggling to keep their homes running, made a passionate plea.

“I am begging this government to please look at the formula they are using. If crude oil is $71, what is the justification for ₦1,250? I want the government to reduce petrol to ₦750 per litre. That is a fair price. It allows us to budget. It allows us to survive. We can’t keep adjusting our lives while the government adjusts the price only upwards. When it goes down globally, it must come down here. It is only fair.”

On the other hand was Amara who said the high cost of fuel is draining her salary.

“I try to manage, but it is so hard. I filled my tank last week, and it cost me ₦48,000 at a rate of ₦1,300 per litre. I was horrified. I had to use my food money. I am a single lady trying to make it in Abuja, and this fuel price is setting me back. I spend more on fuel than on my rent at this point.”

For Amara, the price reduction isn’t just a request; it’s a necessity to support a generation that feels economically choked.

“I don’t understand the economics, but I know the principle is wrong. The price was low, it went high because of war, and the war is over. Simple mathematics. I want the government to reduce the pump price to ₦700 per litre. That is what I can afford. That is what will allow me to save money and have a life. ₦1,300 is a punishment, and we did nothing wrong.”

The voices of Nura, Suleiman, Isah, Isabella, and Amara represent the mood of a nation grappling with an economic contradiction.

While the government and oil marketers cite issues like the depreciating Naira and the cost of shipping as factors keeping prices high, the average Nigerian is unwilling to accept that logic.

Why Is The Situation Always Like This?

Speaking with an economist on why such situations continue to prevail in the commodity market, especially here in Nigeria, Mr. Olalekan explained that “crude prices retrace quickly, damaged or underutilized refining capacity, shipping disruption, higher insurance costs, and inventory replacement can continue affecting diesel, freight, petrochemicals, packaging, manufacturing costs, and ultimately consumer prices over the following months.”

He added that, “markets tend to price expectations immediately, but supply chains deliver reality later. Mr. Olalekan concluded by drawing a simple illustration where he argued that the fluctuating price saga of crude oil is due to uncertainty with which manufacturers see things from the ordinary person. “What if tomorrow the war starts again, what are these manufacturers going to do with the products that they had the price reduced because of a temporary announcement of affairs?”, he questioned. “Tomorrow, Trump or the Iranian Leaders may start another war, on the basis that one doesn’t abide by the laid down agreements.” So for the price to come down, it will take time. That’s the simple answer”, he said.

As the day ends, the lines at the few filling stations selling at slightly lower prices only grow longer. Okada riders like Emeka will make a few more trips, hoping to earn enough for tomorrow’s fuel. Motorists like Funke will do the mental arithmetic, trying to figure out how to stretch the petrol in her tank until her next paycheck.

But one question lingers in the hot, humid air: If the war is over, why is the hardship in Nigeria just beginning? For millions, the answer is simple: the global ceasefire came months ago, but the “government ceasefire” on high fuel prices is yet to be declared.

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BREAKING: Federal High Court Affirms Mark-led Leadership of ADC, Awards Fine Against Abejide

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By Yusuf Danjuma Yunusa

The Federal High Court in Abuja on Thursday affirmed Sen. David Mark-led leadership of the African Democratic Congress, ADC.

Justice Musa Liman, in a judgment, also dismissed the suit filed by Rep Leke Abejide challenging Mark and Rauf Aregbesola as national chairman and national secretary of the party for lacking in merit.

Justice Liman upheld the preliminary objections filed by ADC, Chief Ralph Nwosu, Messrs Mark and Aregbesola which challenged Mr Abejide’s suit.

The judge held that the court lacked the jurisdiction to dabble into the internal affairs of ADC, as the suit was non-justiciable.

He also held that Abejide lacked the legal right to have instituted the suit, having failed to show to the court that his rights had been violated in any way as a result of the emergence of Mark-led leadership.

He equally held that Abejide, who is a member of House of Representatives, failed to explore the party’s internal mechanism for dispute resolution.

Justice Liman also resolved the three issues in the substantive suit in favour of the defendants.

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On whether Mark, the former Senate president and Aregbesola, who was former Governor of Osun, emerged as leaders of the party in compliance with the enabling laws, the judge resolved this against Abejide, the plaintiff in the suit.

He held that the handing over of the leadership of the party by Nwosu to Mark did not violate the provisions of the party’s constitution.

The judge agreed that the disputed July 2, 2025 meeting of the party was a stakeholder meeting which preceded the party’s National Executive Council (NEC) meeting held on July 29, 2025, that produced Mark and Aregbesola as party’s leaders which was monitored by Independent National Electoral Commission (INEC).

Justice Liman, therefore, declared that the emergence of Mark and Aregbesola as leaders of ADC was valid and in accordance with the constitution, the Electoral Act, 2026 and party’s law.

The judge consequently awarded a fine of N2 million each in favour of all the defendants which shall be paid by Abejide.

He also awarded a N10 million fine against Abejide’s lawyer in compliance with the Electioral Act, 2026.

The News Agency of Nigeria (NAN) reports that Abejide had instituted the suit to stop Mark-led leadership of ADC.

In the originating summons, marked: FHC/ABJ/CS/1637/2025 filed on Feb. 15 by Idris, the lawmaker sued ADC, Ralph Nwosu, Mark, Aregbesola and INEC as 1st to 5th defendants respectively.

NAN reports that Nwosu was the former national chairman of ADC who stepped down for Mark, the ex-Senate president.

Abejide, among the eight reliefs, sought an order nullifying Nwosu’s handover or transfer of ADC’s leadership to Mark and Aregbesola as interim national chairman and intenm national secretary respectively on July 2, 2025, at Shehu Musa Yar’adua Centre, Abuja for being illegal, unlawful, null and void.

He sought an order of perpetual injunction restraining Mark and Aregbesola from parading themselves as leaders of the party “as thelr purported appointment, selection or election was unlawful, illegal, null and void.”

He also sought perpetual injunction, restraining INEC from recognising Mark and Aregbesola as ADC’s interim national chairman and interim national secretary “.

He alleged that their appointment, selection or election did not meet the requirements of Section 82 of the Electoral Act, 2022,” among other prayers.

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