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(Friday sermon] International Women’s Day?

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Imam Murtadha Gusau

By Imam Murtadha Gusau

In the name of Allah, the Most Merciful, the Bestower of Mercy

All praise is for Allah, we praise Him, we seek His help, we ask for His forgiveness, and we seek refuge with Allah from the evils of our own souls and the wickedness of our actions, whoever Allah guides, there is none that can lead him astray, and whoever Allah allows to go astray, there is none that can lead him to the right path.

I testify and bare witness that there is no deity worthy of worship in truth but Allah, alone, without any partners. And I testify and bare witness that Muhammad (Peace be upon him) is His Servant and Messenger. As for what’s after:

Dear brothers and sisters! The international day of women is a celebration which was invented to commemorate the movement of women’s rights. It was first celebrated on the 8th March 1910. Before that the European women where humiliated and disrespected when Islam came to uplift them and give them a high status more than 1400 years ago. Unfortunately, some of our dear sisters who perhaps do not know the importance Islam gave them are seduced by this celebration and take part in this. So what does Islam say about this festival?

Respected servants of Allah! To answer this question, I will use some speech and verdict of our late Shaykh Muhammad Ibn Salih Ibn Uthaimin (may Allah have mercy on him) about celebrating Mother’s Day. He says:

“All celebrations which differ from the Eids prescribed in Islam are innovated festivals which were not known at the time of the righteous predecessors (the Salaf). They may also have come from the non-Muslims, in which case as well as being an innovation (bid’ah) they are also an imitation of the nonbelievers. The festivals which are prescribed in Islam are well known to the Muslims: they are Eid al-Fitr and Eid al-Adha, and the weekly “Eid” of Jumu’ah. There is no other festival in Islam apart from these three. All the festivals that have been invented apart from these are to be rejected because they are innovations and are false according to the laws of Allah, because the Prophet (Peace be upon him) said:

“Whoever introduces anything into this matter of ours that is not part of it will have it rejected.”

Meaning: It will be thrown back at him and will not be accepted by Allah Almighty.

According to another version:

“Whoever does any deed that is not part of this matter of ours will have it rejected.”

Once this is clear, then it is not permissible to show any of the signs of festivity on the celebration mentioned, namely International Women’s Day and Mother’s Day. It is not permissible to show joy and happiness, or to offer gifts, and so on.

The Muslim should feel proud of his religion and adhere to the limits set by Allah and His Messenger (Peace be upon him) in this religion, which Allah has chosen for His servants, and he should not add anything or take anything away. What the Muslim should also do is not to follow every new idea that comes along, rather his character should be in accordance with the Shari’ah of Allah so that he will be a leader and example, not a follower, because the Shari’ah of Allah – praise be to Allah – is complete in all ways as Allah Almighty says:

“This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion.”

A women’s or mother’s right wallahi is greater than having just one day in the year to be honoured, rather the mother’s right over her children is that they should take care of her and obey her, so long as it does not involve disobedience towards Allah, at all times and in all places.” [Majmu’ Fatawa of Shaykh Ibn Uthaimin, vol. 2, page 301]

The Prophet (Peace be upon him) said:

“The worst of matters are those which are newly-invented (in religion), and every innovation is a going-astray.” [Narrated by Muslim and al-Nasa’i]

Al-Nasa’i’s report adds the words:

“And every going astray will be in the Fire.”

Moreover, this innovation has come to us from societies in which bad and evil manners are shown to women. So they think that honouring their women folk for one day will erase their evil treatment towards her during the rest of the year. But we Muslims have been commanded to honour our mothers, sisters, wives and daughters. Honouring one’s mother or wife does not come to an end even when she dies, for she is honoured in life and in death. That is done by offering the funeral prayer for her, praying for forgiveness for her and honouring her family and friends. Let us adhere to this great religion and follow its etiquettes and rulings, for in it is sufficient guidance and mercy. Abdullah Ibn Umar said:

“The Prophet (Peace be upon him) said: “Whoever imitates a people is one of them.” [Reported by Abu Dawud]

Shaykhul Islam Ibn Taimiyyah (may Allah have mercy on him) said:

“This at the very least indicates that it is haram (prohibited) to imitate them, although the apparent meaning is that the one who imitates them is a kafir (nonbeliever).” [Iqtida Siratal-Mustaqim]

We are therefore forbidden to imitate the non Muslims and we must differ from them in every and any way possible. We do not take anything from their ways especially in Aqidah (belief), Ibadah (acts of worship) and Eid (celebrations).

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This is about the actual Islamic ruling about this. Even the reality of the matter tell us there are no benefits in taking part in this, especially in the African context where we see women falling into sins towards their husbands. Just for one day, some of our sisters and mothers would force their husbands to clean the house, go to the market and cook, claiming they have been doing that throughout the year. We ask them, are you also willing to do your husband’s job for one day? They will make problems and disrespect their husbands because they want the uniform of the festival, some of them go to extreme until we heard of women applying glue to their private parts so that their husband won’t have intimate relations with them. And Allah’s help is sought.

It may also be that the man himself doesn’t know and recognise the rights that his women folk has on him and maybe this is the reason his female relative make it a big deal to celebrate this. Allah the Most High said:

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) to what is reasonable, but men have a degree (of responsibility) over them. And Allah is All-Mighty, All-Wise.”

The Messenger of Allah (Peace be upon him) said:

“The best of you are those who are the best to their wives, and I am the best of you to my wives.” [Reported by at-Tirmidhi and Ibn Majah]

In another Hadith He said:

“You never spend anything but you will be rewarded for it, even the morsel of food that you lift to your wife’s mouth.” [Reported by al-Bukhari and Muslim]

Aisha, the wife of the Prophet Muhammad, was asked:

“What did the Prophet use to do in his house?” She replied, “He used to keep himself busy serving his family and when it was the time for prayer he would go for it.” [Reported by Al Bukhari]

Respected brothers and sisters! Islamic Shari’ah honours women and raises them to a lofty status, with the aim of protecting them and preserving their dignity. Thus, a woman’s guardian or husband is obligated to provide for her, support her, answer to her needs and live honourably with her. Allah Almighty states:

“…and live with them honourably.”

It has been also confirmed that the Prophet (Peace be upon him) stated that:

“The best of you is the best to his family and I am the best to my family.”

Moreover, Islam grants a woman all the appropriate rights and legal responsibilities. Allah the Most High states:

“And they (women) have rights (over their husbands as regards living expenses) similar (to those of their husbands) over them (as regards obedience and respect) according to what is reasonable, but men have a degree (of responsibility) over them. And Allah is All-Mighty, All-Wise.”

In addition, a woman is obligated to carry out the same acts of Ibadah (worship) and commands that men are, such as Taharah (ceremonial purification), Salah (Prayer), Zakah (obligatory charity), Sawm (Fasting), Hajj and many other forms of worship.

However, Shari’ah grants a woman half the share of man’s inheritance since she is not obligated to provide for herself, her household or her children, contrary to the man. Add to this that a man’s wealth is liable to reduction by means of entertaining guests, paying blood money, paying compensation and the like. In some cases, the testimonies of two women equal the testimony of one man, since women are more prone to forget than men due to their special nature.

They have the menses, they become pregnant, they give birth and raise children. All of these things can affect a woman’s ability to remember accurately. That is why, evidence from Shari’ah makes it necessary for two woman to bear witness together to be sure. On the other hand, there are some issues that are solely related to women when it is enough for one woman to testify, such as cases of suckling, marital problems and the like.

Furthermore, women and men are rewarded equally for their belief (Iman) and righteous deeds, in enjoying the life of this world, and in being recompensed greatly in the Hereafter. Allah Almighty states:

“Whoever works righteousness – whether male or female – while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).”

This proves that women have rights and duties just as men have rights and duties. Some matters suit men better and that is why Allah charges men with them, while other matters suit women better and that is why Allah charges women with them.

May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.

In conclusion, although many other things can be mentioned, I advice our sisters to learn about the rights their Lord, Allah Almighty and their Prophet have given them and to let then non Muslims women waste their time and energy for something they would have if they came to Islam.

My dear sister, may Allah bless you and grant you success, wallahi Allah has elevated you and you do not need one day out of the year to feel important, you are a gem and your value is unestimated.

As for you my brother, then educate yourself about the rights your women folk have on you and help them to fight and remove these chains the non Muslims are trying to put on them, do this through giving them their due rights, by showing them you love and care for them, by showing them they are important and valued every day of the year.

May Allah Almighty rectify the Muslims and make them proud and pleased with what Allah and his Messenger legislated for them is all aspects of live.

Allah surely knows best and he is the Lords of the universe and May his peace and blessing be on his Messenger, his family, his companions and those who follow them.

I ask Allah, the Most High to grant us success and enable us to be correct in what we say and write, ameen.

Murtadha Muhammad Gusau is the Chief Imam of Nagazi-Uvete Jumu’ah and the late Alhaji Abdur-Rahman Okene’s Mosques, Okene, Kogi State, Nigeria. He can be reached via: gusauimam@gmail.com or +2348038289761.

This Jumu’ah Khutbah (Friday sermon) was prepared for delivery today, Friday, Sha’aban 8, 1443 A.H. (March 11, 2022).

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Kano Amirul Hajj Blasts NAHCON Over Poor Treatment of Pilgrims

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By Lamara Garba

The Kano State Amirul Hajj and Emir of Gaya, Alhaji Dr. Aliyu Ibrahim Abdulkadir, has expressed deep concern over what he described as the poor treatment meted out to pilgrims from the state by the National Hajj Commission of Nigeria (NAHCON) during the ongoing 2026 Hajj exercise in the Kingdom of Saudi Arabia.

The Amirul Hajj, who spoke through his deputy, the Emir of Karaye, Alhaji Muhammadu Maharaz, made the remarks while receiving officials of NAHCON at the Kano Pilgrims Camp in Mina.

He openly complained about several challenges faced by pilgrims from the state since the commencement of the Hajj operations.

The Emir particularly lamented that Kano pilgrims were among the last batch of Nigerian pilgrims to be airlifted to Saudi Arabia, a development he said caused unnecessary hardship and anxiety for intending pilgrims from the state.

According to him, the airlift operations involving Kano pilgrims suffered repeated delays, adding that if not for the timely intervention and commitment of the Kano State Government as well as the airline handling the operation, the situation would have been worse.

He noted that the delays disrupted the movement schedule of many pilgrims and exposed them to avoidable stress during the sacred journey.

The Amirul Hajj further stated that the late arrival of Kano pilgrims to the Holy Land denied many contingents adequate time to comfortably stay and worship in Madina before proceeding to Makkah.

According to him, most contingents from Kano State barely spent 24 hours or, at most, two nights in Madina instead of the usual four or five days enjoyed by pilgrims from other states.

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He explained that the situation rushed the activities of pilgrims and made it difficult for many of them to properly observe prayers and other spiritual engagements in the holy city.

The Emir also complained bitterly about the poor quality of food served to pilgrims both in Madina and Jeddah, saying the meals provided fell below acceptable standards.

He revealed that in some instances, pilgrims were not served food at all, a situation he described as unfortunate considering the huge amount paid by pilgrims for the Hajj exercise.

The Amirul Hajj also expressed concern over the failure to issue Nusuk cards to some pilgrims, saying the development negatively affected the smooth performance of Hajj rites by the affected persons.

He disclosed that several dozens of Kano pilgrims were forced into seclusion and faced movement restrictions due to the non-issuance of the Nusuk cards, which are mandatory for access to some holy sites and Hajj services.

“At a point, some pilgrims were kept inside buses for over five hours after arriving in Makkah because they could not disembark due to the absence of Nusuk cards for some of them,” he said.

According to him, the development subjected many pilgrims, particularly women and the elderly, to severe hardship.

The Amirul Hajj said the challenges generated serious concern among pilgrims and officials from Kano State, stressing that the welfare of pilgrims should remain a top priority for all agencies involved in Hajj operations.

He therefore urged NAHCON to urgently address the problems to prevent a recurrence, especially during the return airlift of pilgrims back to Nigeria.

The Emir expressed hope that the return journey would be better organised and free from the difficulties currently being experienced by pilgrims.

Responding, the Director of Training and Research of NAHCON, Professor Abubakar Abubakar Yargawal, assured the Kano delegation that all the issues raised would be adequately addressed by the commission.

Professor Yargawal apologised for the inconveniences and operational hitches experienced during the Hajj exercise, assuring that efforts were already underway to improve services to pilgrims.

He thanked the Kano State leaders for openly informing the commission about the challenges faced by their pilgrims and commended the Kano contingent for demonstrating patience, maturity and restraint despite the difficulties encountered.

The NAHCON official further assured that the commission remained committed to ensuring the welfare, comfort and successful Hajj exercise of all Nigerian pilgrims.

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Kebbi Governor Pays Hadaya for State Pilgrims in Saudi Arabia

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By Lamara Garba

The Governor of Kebbi State, Nasir Idris, has approved a comprehensive welfare package for over 4,000 pilgrims from the state currently performing the 2026 Hajj pilgrimage in the Kingdom of Saudi Arabia.

The State Amirul Hajj, Alhaji Ahmad Ja’afaru Jega, disclosed this while addressing journalists in Makkah, saying Governor Nasir Idris Kauran Gwandu had fully paid for the pilgrims’ Hadaya sacrifice as part of the welfare package provided for the state contingents.

According to him, the governor paid 720 Saudi Riyals for the Hadaya of each pilgrim, an amount equivalent to about 200 US dollars, in order to ensure that all pilgrims perform the important rite without financial difficulty.

Alhaji Ahmad Ja’afaru Jega further revealed that the Kebbi State Government also provided an additional 350 Saudi Riyals to each pilgrim to ease their stay in Makkah and assist them in meeting some personal expenses during the pilgrimage.

He added that the state government equally distributed free Ihram materials to male pilgrims and Hijabs to female pilgrims as part of efforts to ensure comfort and adequate preparation for the Hajj rites.

According to the Amirul Hajj, the gesture by Governor Nasir Idris was aimed at easing the burden on pilgrims and ensuring that they perform their religious obligations with comfort, dignity and peace of mind throughout their stay in the Holy Land.

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He explained that the payment of the Hadaya and other incentives formed part of several welfare initiatives introduced by the Kebbi State Government for this year’s Hajj operations, noting that the administration had demonstrated strong commitment towards the wellbeing of the pilgrims from the commencement of the exercise.

Alhaji Ahmad Ja’afaru Jega further revealed that the state government secured decent accommodation for the pilgrims at locations very close to the Grand Mosque in Makkah, thereby enabling them to conveniently participate in the five daily congregational prayers at the Holy Ka’abah Mosque.

“Because of the proximity of our hotels to the Grand Mosque, our pilgrims have been attending prayers at the Ka’abah regularly without stress. This is a great spiritual privilege for them,” he stated.

The Amirul Hajj observed that the welfare support introduced by the governor had significantly reduced the challenges usually encountered by pilgrims during Hajj operations.

He commended Governor Nasir Idris for what he described as a rare demonstration of leadership, compassion and commitment to the welfare and safety of Kebbi pilgrims in the Holy Land.

Alhaji Ja’afaru Jega also praised the conduct of the state contingents, saying the pilgrims had exhibited high levels of discipline, patriotism and orderliness since their arrival in Saudi Arabia.

“Despite being one of the states with the largest contingents from Nigeria, Kebbi pilgrims have remained peaceful, disciplined and orderly in all places of worship and public gatherings. This is a good omen not only for Kebbi State but for Nigeria as a whole,” he said.

The Amirul Hajj added that officials of the Kebbi State Pilgrims Welfare Board and other support teams had continued to work tirelessly to ensure the comfort, safety and successful completion of Hajj rites by the pilgrims.

He urged the pilgrims to continue praying for lasting peace, unity and development in Kebbi State and Nigeria, while also encouraging them to obey Saudi regulations and maintain the good image of the country throughout their stay in the Holy Land.

Many of the pilgrims who spoke on the development expressed appreciation to the Kebbi State Government for the unprecedented support and welfare packages provided to them, describing the 2026 Hajj exercise as one of the most organised and pilgrim-friendly operations in recent times.

They offered prayers for Governor Nasir Idris, asking Allah to reward him abundantly for prioritising the welfare of the pilgrims and for demonstrating genuine concern for their spiritual and social wellbeing.

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Eid Al-Adha Message from the Kano State Centre for Disease Control, KNCDC Faith, Sacrifice, and Our Shared Duty to Protect Life”

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Bismillahir Rahmanir Raheem
Assalamu Alaikum Warahmatullahi Wabarakatuh

On this blessed 3rd day of Eid Al-Adha, I extend heartfelt greetings and prayers to His Excellency Alhaji Abba Kabir Yusuf, Executive Governor of Kano State, and to the people of Kano whose faith, endurance, and sense of community continue to inspire all of us who serve in public health.

Eid Al-Adha calls us back to the essence of sacrifice. It reminds us that true devotion is shown not only in worship, but in how we stand for one another in times of ease and in times of trial. In public health, that lesson is lived daily. Every early report from a village health worker, every sample tested in our laboratory, every rapid response launched in a remote ward; these are acts of sacrifice made to protect the lives of strangers.

It is in this spirit that I speak today.

Your Excellency, Kano is fortunate to have a leader who understands that health security is not a luxury but a foundation for progress. Your administration’s commitment to strengthening disease prevention, surveillance, and emergency response has given KNCDC both the mandate and the means to act swiftly and decisively.

Because of your support, we are building systems that detect threats earlier, respond faster, and communicate more clearly with communities. You have shown that when government treats health security as a priority, the people feel it directly in their homes, markets, and schools.

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On behalf of the entire KNCDC team; surveillance officers, epidemiologists, laboratory scientists, field officers, and support staff, I thank you for your leadership. Your readiness to back science with resources and policy has placed Kano in a stronger position to face current and emerging health threats. We do not take this trust lightly.

To the Good People of Kano State

KNCDC exists to serve you. Our mandate is clear: to prevent, detect, and respond to epidemic-prone diseases across all 44 local government areas. But we cannot achieve this alone.

Under the strategic guidance of the Hon. Commissioner for Health, Dr. Abubakar Labaran Yusuf, we are working to ensure that every community in Kano has access to early warning, accurate information, and rapid assistance when needed. Our surveillance networks are active, our laboratories are functioning, and our rapid response teams remain on alert.

Yet our greatest asset remains you, the people. The early report from a mother in a rural clinic, the cooperation of a community leader during an outbreak investigation, the willingness of citizens to share accurate information: these are the actions that turn preparedness into protection.

As we continue our Eid celebrations, I urge every Kano resident to continue being part of this collective defense. Report unusual illness early. Listen to and share verified health information. Support the health workers who serve you, often under difficult conditions. A safer Kano is built when government, institutions, and citizens move as one.

*Our Pledge*

This Eid, KNCDC renews its pledge to remain vigilant, professional, and accountable to the people of Kano State. We will continue to strengthen our systems, expand our reach, and work transparently so that no community is left behind in our response.

May Allah (SWT) accept the sacrifices of the pilgrims in Makkah and of every household celebrating here in Kano. May He grant healing to the sick, strength to our health workers, wisdom to our leaders, and peace and prosperity to Kano State and to Nigeria.

Eid Mubarak.
Let us celebrate today with gratitude, and tomorrow return to the work of building a healthier, safer Kano together.

 

Prof. Muhammad Adamu Abbas
Director General
Kano State Centre for Disease Control, KNCDC

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