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Religion , Ethics And Journalism: The NASCO Story

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By Jonathan Ishaku

One of the setbacks of tackling terrorism in Nigeria today is the tendency to conflate it with religion. As a multi-religious society, journalists need to be faithful in the rendition of the terrorism narrative without sacrificing truth or objectivity. That, however, starts with the understanding of what terrorism is and what it is not! Even at that they will have to abide by their professional ethics in their reportage in order to not only safeguard professional integrity but also to protect national security and unity.

This is for the reason that an unprofessional handling of the terrorism narrative often drives two opposing extremes: those who, on the basis of religion, simply deny the existence of terrorism in its entirety, on the one hand, and those who erroneously equate Islam with terrorism, on the other. This has severe consequences for the society in countering the threat.

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The first tendency hinders consensus in tackling terrorism in its embryonic and subsequent stages. To butters this, I once quoted Prof. Yakubu, a Muslim scholar and former Vice Chancellor of University of Abuja who told a gathering at a book launch organized by De Minaret International at Abuja in May 2012 that “the country was under attack by bad elements within the Muslim community and Muslim leaders were not doing enough to fish out the suspects.” (Daily Trust, May 7, 2012). Indeed, many Muslim leaders had criticized the designation of Boko Haram as a terrorist organization because they argue that they were Muslims.

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The other extreme is equally invidious; it is divisive. The article “Cornflakes for Jihad: The Boko Haram Origin Story” by one David Hundeyin which went viral in the first week of October 2021, in my opinion, illustrates this tendency. As one who had published a book, entitled “Boko Haram: How Religious Intolerance threatens Nigeria,” in 2009, and reputed to be one of the first books on the subject, I was naturally intrigued. I went through Mr. Hundeyin’s article several times.

In the end I concluded that Akwa Ibom-born Mr. Hundeyin, whose real name is David Inyene-Obong Nugboyon Oluwaseun, leaned too heavily on the notion equating the Islamic religion with terrorism. His analysis provided no evidential linkage between NASCO, the manufacturers of Nigeria’s leading cornflakes brand and Boko Haram, the terrorist group which he dressed in the religious toga of jihad except reinforcing the erroneous notion that Muslims and Muslim leaders are sponsors of terrorism. I do not dispute that Boko Haram sees itself as waging a jihad, using terrorism, but donning a Muslim-owned corporate entity like NASCO such a label would require substantial proof of evidence that it indeed actually involved itself in the crime of terrorism. It should be clear that Boko Haram is NOT being fought because it claims to be a radical or extremist Islamic group or that it is an acclaimed jihadist movement, no. Boko Haram is being prosecuted because it is involved in the crime of terrorism; killings, bloody sieges against communities, kidnappings, insurgency, and many acts of terror and violence against the people! Radical movements exist in all religions, it is no crime but when they begin to resort to violence they cross into the threshold of terrorism and criminality.

Alex P. Schmid, a leading scholar on terrorism, warns the linkage between radicalization and religious extremism is tendentious. Schmid said, “While both stand at the same distance from mainstream political thinking, the first tends to be open-minded, while the second manifests a closed mind and distinct willingness to use violence against civilians.” (Schmid, 2013). Radicalism gave the blacks equal rights in the US, independence to Nigeria in 1960, ousted Apartheid in South Africa in 1990, brought about the liberation of Southern Sudan in 2011, etc. Extremism, however, fuels violent terrorism. Although a majority of such violence is religious, among the plethora of modern-day extremist groups with known terrorist track-record are: secular/political/anarchists, right-wing, left-wing, ethno-nationalists and single-issue extremists.

For example, the Ombatse killings in Nasarawa State in which over 60 security operatives were killed in 2013 fell into one of these categories. Which category does the bandits who attack Christians and Muslims equally, and kill worshippers in churches and mosques, fall? Any reporter that cannot figure out the distinction shouldn’t report on terrorism!

Apart from understanding the subject of investigation and the pursuit of objectivity, professional integrity is also crucial in reporting terrorism. When a reporter reports on terrorism his or her motives shouldn’t be opened to questioning. Journalists are guided by the principle of telling the truth, not half-truths, but “the whole truth.” Mr. Hundeyin was on a thing when he reported that the late founder of NASCO International, Dr. Ahmed Nasreddin, was on the United Nations Security Council’s list of sanctions back in 2002 over suspicion of terrorism financing. In the research for my 2009 book, I also discovered this, but it never appeared in my book because that wasn’t “the whole truth.” The truth is that suspicion alone doesn’t constitute culpability.

Dr. Nasreddin’s plight came in the wake of the September 11, 2001 terrorism bombing of the World Trade Centre twin towers and the Pentagon. As in all panicky situations, both the USA and the UNSC, without resort to the legal principle of presumption of innocence, embarked on sanctions against some suspected individuals and corporate entities. One of such entities was Bank Al Taqwa owned by Youssef Nada, and a bank in which Dr. Nasreddin was a director. Although NASCO International was never implicated, owing to the inclusion of its founder, it was equally blacklisted and suffered some sanctions in Italy, Switzerland, Turkey Morocco, and the Bahamas. However, NASCO Group Nigeria, which operated independently was never closed down aside the proceedings in a Nigerian high court referenced by the author. In 2008, however, the Parliamentary Assembly of the Council of Europe (PACE) determined that the UNSC blacklist was arbitrary and a violation of human rights.

Meanwhile, after a thorough investigation by the UN Al Qaeda and Taliban Committee between late 2007 and early 2008, on January 17, 2008, the UN Security Council fully exonerated Dr. Ahmed Nasreddin and NASCO International of involvement in terrorism financing, vide UNSC Resolution S/2008/25. This is the whole truth regarding Hundeyin’s story “Cornflakes for Jihad”. So why did the journalist choose to omit this vital information from his report? Did he have a hidden agenda then? Why did he prefer to run with the half-truth than “the whole truth”?

Furthermore, when reporting “the whole truth,” many trained, as opposed to social media emergency reporters, are adept to the principles and practice of restraint and responsibility. My professor illustrated this point with the allegory of “fire in the crowded cinema hall.” If you notice an outbreak of fire at the back of the crowded hall, will you scream “Fire!” knowing very well that many people will die or be injured in the ensuing stampede? I don’t know what training in journalism or public relations the police Public Relations Officer in Jos, Plateau State had received, but I knew he was untrained and unfit for the office when at the unfortunate killing of 22 travelers from Bauchi en route Ondo State, in Jos, on August 14, 2021, he went on air to announce that “Muslim travelers were killed by Christian Irigwe youths.” The reaction to the announcement was predictable, Jos went up in flames!

From the outbreak of violence on the August 14 and August 25, when “unknown gunmen” killers invaded a community in the vicinity in Jos killing 38 people, till the end of September 2021 that normalcy gradually returned, the peace in Jos was quite fragile indeed, with the University of Jos and several businesses under lock. It was under these circumstances, that on October 3, 2021, Mr. Hundeyin released his bombshell, guaranteed to set NASCO on fire and rekindle another bloodbath of religious clashes in the city. For what purpose?

Half-truths packaged in incendiary language targeting the largest employer of labour in tensed Jos! Did the author ever consider what the people had just passed through? Did he exercise restraint and responsibility in consideration of the interests of the inhabitants, the returning students, economic activities, and growth of the state in particular and national security and unity in general?

The religious sentiment beclouding terrorism reportage could of itself turn into a weapon of violence. But for the general caution of the public, the aforesaid article would have plunged Jos city into another orgy of violence, while the author is ensconced in the comfort of his self-styled exile somewhere abroad.

Both Christians and Muslims are victims of terrorism. Terrorists spare no one. That is why both Muslim and Christians have called on the Federal Government to declare the bandits, killers and kidnappers in the North West and Middle Belt as terrorists because of the mayhem they have unleashed on the people not because of their religion.

About the author:
Ishaku is a journalist and writer. He is also Member of the Editorial Advisory Board, The Independent Newspaper.

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Opinion

Kano APC Crisis: An Open Letter to President Tinubu

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I hope this letter finds you well Your Excellency. As Nigeria stands at a critical crossroads, I write to you today as a concerned and dedicated member of the All Progressives Congress in Kano, compelled by the urgency of our nation’s challenges and aware of your unwavering determination to steer it unto the path of greatness.

But a united front is indispensable in achieving your grand plan for the nations success. Internal party crisis in my dear state, threatens the very foundation upon which your vision lies – unity – and this I write to you today, eager spark meaningful dialogue and constructive action on your part.

Mr. President, as the Commander-in-Chief of the Armed Forces and leader of our party, your urgent intervention is crucial to address the pressing issues at hand. If left unattended, it may escalate into a crisis that could have far-reaching and devastating consequences for the party, making it challenging to manage. Your timely action would help mitigate this risk and ensure the party’s stability.

In Kano, it is generally acknowledged that Dr. Abdullahi Umar Ganduje, former governor and current National Chairman, leads our party. Members have consistently shown loyalty to his leadership since day one.

You will also recall that Dr. Ganduje actively supported your presidential bid, demonstrating a pure, genuine and unmixed commitment to your cause during both the presidential primaries and general elections. However, some individuals now seek to drive a wedge between you and the Chairman, feeling threatened by his influential position as the National Chairman of our great party.

Mr President sir, It is imperative to hold the Deputy President of the Senate Barau Jibrin accountable for plunging the All Progressives Congress into an avoidable crisis since taking office. As a seasoned politician and senator representing Kano North since 2015, his actions have significant implications. Barau Jibrin’s leadership has sparked division within the party, necessitating urgent attention to prevent further escalation.

Due to the recent removal of Abdullahi Muhammad Gwarzo as Minister, the All Progressives Congress is facing an unprecedented crisis in Kano North, a stronghold of the party since 2015. This division, fueled by Deputy President of the Senate Barau Jibrin’s actions, threatens the party’s stability. As a leader, Mr. President, it’s crucial to address this issue sustainably.

Barau Jibrin’s political strategy and human relations have been questionable, yet his influence led to the sacking of a loyal minister, Gwarzo. This decision was disheartening, considering Gwarzo’s impressive track record as a generous, humble, and grassroots politician. The people of Kano are upset, and rightfully so.

It’s essential to recognize Barau Jibrin’s intentions. He’s only loyal to you, Mr. President, because of your current position. History shows he’ll turn against you once you’re no longer in office. His self-serving nature is evident in his interactions with grassroots politicians.

To pacify the people and resolve the ongoing crisis, reappointing Gwarzo is imperative. This move will demonstrate your commitment to loyalty and fairness. The APC’s future in Kano North depends on it.

Mr. President, to ensure the party is back on track, it is crucial to prioritize collaboration with loyalists and consider the input of key stakeholders in Kano. This means moving away from decision-making that caters to a single individual who claims control over Kano North. Instead, foster an inclusive approach that values diverse perspectives and promotes unity within the party.

By doing so, you’ll not only strengthen the party’s foundation but also demonstrate your commitment to fairness and representation. This approach will help prevent unnecessary conflicts and ensure that the party’s interests are truly served. It’s essential to recognize that the party’s success relies on collective efforts, not individual interests.

For your information Mr President, Barau’s electoral successes can be attributed to the popularity of the House of Representatives candidates from his Senatorial District. These individuals are widely admired and respected by their constituents. However, rather than leveraging his own strengths, Barau has consistently relied on the goodwill and reputation of these candidates to secure his own victories, essentially seeking shelter under their umbrella.

It’s not yet too late for the President to do the needful for the interest of Kano State and the party at large. With the weight of history and the hopes of a generation on your shoulders, I urge you to confront the harsh realities that threaten our collective progress.

Nabahani Yusuf Gogori writes from Gogori town in Bagwai

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Opinion

Unmasking Excellence : Idris Abdulkadir Zare’s (Jagora) Leadership Style

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By Abba Anwar

Without any doubt, Idris Abdulkadir Zare’s name rings bell in Kano politics, particularly, in his political zone, Kano South. It rings bell not because he is terrifying, but simply because, his name, alone, signifies examplary leadership, selfless service to humanity, genuine loyalty and un-arguable commitment for the survival of the party, All Progressives Congress (APC), in this context.

While he is not a seeker of any elective public office, or party position, as I study him and his political antecedents, he believes, supporting party leadership and followership is one of the surest ways of strengthening the party, against all odds. I kindly call my readers to go to Rogo and substantiate my submission.

Here is a lone Jagora (leader) who spends from his hard earned resources to support the party without thinking of getting anything from anybody, no matter how highly placed, that person could be. His magnanimous touches go beyond party lines. Go to Rogo and seek for more clarification.

If Kano APC is really serious about mending fences, gaining more grassroot support, bouncing back in pre, during and post 2027, people like Idi Zare must be on board. I never met this gentleman. In fact I don’t even know his face, anyway. I come from Dala local government, Kano Central. But I came to know about him for quite sometime now.

He, unlike many of our politicians, made his fortunes outside government. But he spends stupendously in people’s welfare, needs and loyalty. One good thing about him, is, while engaging in such activities, he is not vying for any position. Meaning, this gentleman is acting the script of his good heart. He is indeed a morale booster from whatever standpoint you look at him.

This is somebody whose loyalty is not dangling. He supports what he believes in, with all his heart. By whatever standard, Zare is a Phoenix. And trains people to become that.

I caption this piece, as Unmasking Excellence… because, here is a strong party man, whose support and faith in the party and beyond, are more or less, left near lowest ebb. If we can have enough Zare’s replica from all our political zones, in Kano, regret and backwardness could be things of the past. No doubt about this!

I can also understand that, even among our APC strong men in the state, only those of them who are more loyal and sensitive to the welfare of the party members, are the ones that understand his (Zare) worth and work with him hand in hand, for the survival of the party, in the state and the nation in general.

Zare’s clear understanding of political cohesion as a recipe for good governance gives him more courage to see to the welfare and unassuming political engagement with the view to bring all politicians to state growth and development.

The issue goes beyond dishing out resources to people for massaging the economic hardship, he helps in perfecting people’s transportation network, via the provision of vehicles for their personal use. He recently distributed cars and motorbikes for his people. Not because he got a single Kobo from any government institution. He uses his hard earned money to do what he sincerely believes in.

He is also being disturbed by the economic hardship plaguing the society. Which makes hunger more visible than before. That makes him to be up and doing in cushioning the effect of this ugly experience. He distributes foodstuff on frequent basis. To help body and soul live together.

Zare Jagora is not any super human being, only that he believes in making people happy. While being interested in developing his people, without recourse to any ambition or expectations, he believes when man is developed, all other systems can work in harmony to each other.

If and only if, APC as a strong party in Kano, and the nation in general, is really interested in victory, strength and service to humanity, Zare’s legacy and immense contributions to humanity should not be downgraded to the bottom of the ladder.

Anwar was former Chief Press Secretary to the former Governor of Kano State, Dr Abdullahi Umar Ganduje and can be reached at fatimanbaba1@gmail.com

November 4th, 2024

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Opinion

Northern Nigeria’s Silence Amidst Rising Injustices: A Call for a Return to Principled Leadership

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The worsening security situation in Northern Nigeria is no longer merely a concern—it has become a full-blown crisis threatening the lives and liberties of millions. Kidnapping, once considered the work of hardened criminals, is now perceived as a lucrative trade. Even more disturbing is the encroachment of this practice into governance, with reports of state authorities detaining citizens under questionable circumstances, particularly young protesters. These developments raise difficult questions about the strength and integrity of leadership in Northern Nigeria and leave us wondering whether the region still has leaders who genuinely represent its people.

The recent detention of minors, allegedly in unhealthy conditions, illustrates this chilling trend. These young individuals were reportedly taken by the authorities while engaging in a protest to call for better governance. Their alleged crime? Waving a foreign flag, in this case, the Russian flag, which authorities deemed treasonous. They did so, perhaps naively, without recognizing the potential implications, yet the state treated them with severity, reportedly requiring a staggering N10 million per person as bail. In contrast, individuals in Southern Nigeria have raised foreign flags and voiced secessionist sentiments without facing equivalent punishments.

This discrepancy raises difficult questions about the consistency of the law and whether it is applied equally across the country. Why are Northern youth held to such strict standards while similar actions in other regions seem to be treated with leniency? Historically, the North was known for its stalwart leaders—individuals who stood up for the people, challenged the government when necessary, and never allowed the region to be compromised. Leaders like Sir Ahmadu Bello, the Sardauna of Sokoto, Alhaji Tafawa Balewa, and Malam Aminu Kano left a legacy of dignity, integrity, and advocacy for Northern interests. These figures prioritized the wellbeing of their people, standing up against exploitation and injusticeTheir voices resonated across Nigeria, leaving an indelible mark on the nation’s political landscape. Today, however, the lack of a unified voice from Northern leaders is disheartening. In the past, these leaders would not have hesitated to demand justice for the detained minors or to negotiate on behalf of their people. Now, the silence of Northern elites on issues like insecurity, youth incarceration, and poor governance has left a void. Instead of elders standing firmly to shield and protect the region’s youth, we are witnessing a tragic indifference that has left many young people feeling abandoned. This crisis of leadership in Northern Nigeria has had severe consequences. Kidnapping and banditry are ravaging communities, youth are disillusioned, and the voices of the people are ignored or, worse, suppressed.

The North is bleeding, and without intervention, the situation will continue to deteriorate. To the elders of the North, if indeed they still exist in spirit and purpose, it is time to rise. The North needs a collective, principled voice to stand against injustice and ensure that the region’s youth are protected and that their futures are not sacrificed to lawlessness or state oppression. The need for Northern Nigeria to reclaim its dignified, protective, and principled leadership has never been more urgent. It is time to break the silence.

Abubakar Ibrahim can be reach via:

habuibrahim76@gmail.com
+2348098454956

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