Mohammad Qaddam Sidq Isa (Daddy)
The return of Muhammadu Sunusi ll as Sarkin Kano is yet another manifestation of the influence of politics on the traditional Masarauta establishment, which, after all, has always been used and abused by politicians.
Since the British conquest of the Usman Dan Fodio Islamic sultanate in what subsequently became part of today’s northern Nigeria, the enthronement and dethronement of emirs (Sarakuna) have always been motivated by underlying political interests.
Throughout the colonial era, the British would only enthrone aspiring princes deemed the most loyal to the British colonial establishment as leaders of their respective emirates. This practice enabled them to maintain their colonial grip through those proxy-Sarakuna. And since then, successive generations of military and civilian administrators have followed suit, enthroning and dethroning Sarakuna literally at will.
The only shift in this regard is that, in the past, the influence of political leaders would mostly come to play only when a throne became vacant mainly due to the death of the Sarki, when the incumbent governor would influence the emergence of his successor, as it happened in 2014 in Kano that led to the enthronement of Sunusi. However, now that the trend is becoming systematic, it will indeed, if left unchecked, render the reins of Sarauta effectively tenured, subject to the tenure of the governor behind it.
After all, just like his enthronement in 2014 by then-Governor Rabiu Musa Kwankwaso and his subsequent dethronement in 2020 by then-Governor Abdullahi Umar Ganduje, Sarki Sunusi’s return to the Kano throne remains politically motivated within the context of the power struggle in Kano politics between Kwankwaso and Ganduje, two provincial vindictive enemies hell-bent on finishing off each other.
By the way, as a subservient Kwankwaso ‘boy’, Governor Abba Kabir Yusuf himself is a mere fighting tool in the hands of his godfather in the struggle.
Interestingly, Kwankwaso has tactically put his vengeful mission against Sunusi on hold for now, pending finishing off Ganduje and his legacy.
Sunusi incurred then-Governor Kwankwaso’s wrath as a then-Lagos-based bank executive when he kept dishing out disparaging criticisms against Kwankwaso and his government. For instance, in an article he titled “The Kwankwaso Phenomenon”, Sunusi described then Governor Kwankwaso as a “rural aristocrat” who “surrounds himself with provincials and places key posts in the hands of rural elite”. He also compared Kwankwaso’s government to “the classic comedy of the Village Headmaster in a village council”.
Kwankwaso got mad at Sunusi and demanded his sacking by his then-employer, United Bank for Africa (UBA). He threatened to stop his government’s dealings with the bank in case of non-compliance.
Anyway, now that Sunusi is back, it remains to be seen how it plays out between him and Governor Abba, considering Sunusi’s penchant for publicity stunts involving controversial utterances against government policies and wrongdoings.
As much as Sunusi is excited about his return to the Kano throne, the development represents a tricky dilemma for him that also tests his supposed commitment to outspokenness against government wrongdoings.
On the one hand, Governor Abba won’t tolerate his stunts in the name of outspokenness; no governor will, either. And unless he (Sunusi) has, this time around, decided to desist from his stunts to keep his throne, Governor Abba, under Kwankwaso’s influence, won’t hesitate to go to any extent, including dethronement, to deal with him.
On the other hand, his desistance from his stunts would undoubtedly mean the end of the reputation he has somehow earned as an outspoken critic of government wrongdoings.
